Hillel the Elder, when asked to sum up the Torah concisely, answered, "What is hateful to thee, do not unto thy fellow man: this is the whole Law; the rest is mere commentary."
Shabbat 31a
Love one another and ye have fulfilled the law.Enraptured in thought as he walked to Damascus, Paul of Tarsus decided to cease persecuting Christians and join their ranks. When disobedience has a higher motive—love, kindness, truth—how can I not stand with those who disobey?
Paul of Tarsus, Galatians 5:14
Gay rights radicals once believed that law must be subverted for the sake of love. Now that our movement has succeeded, however, the old rebellious impulses have become superfluous. Our advocacy of the rule of law is as staunch as anyone’s. Paul’s antinomian “Love one another and ye have fulfilled the law” was a useful doctrine before we had achieved our recognition in law. But now, there’s no need for such a radically disobedient philosophy. Our particular form of eccentricity has been accepted. Why should we continue fighting for the rights of others?
The lesson from our oppression, if we would learn it rightly, is this—we must talk with the oppressed. We must try to find out—are they really so base, so vile to deserve their oppression?
The authorities told me heterosexuality was mandatory. I disobeyed in the name of love. The authorities told them abstinence was mandatory. They too claim they disobey in the name of love. They call their parties “Love Parades.” I demand tolerance for my eccentricities. How can I sit idly by as they are persecuted for theirs? How can I not sympathize with their plight? A bright eyed young man told me he never in life felt more love in his heart than he feels at a rave. I suppose I was a fool to believe him. But how could I not? He had shame and fear in his eyes, the same shame and fear I once saw in my own.
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